For the last few days I've been engrossed in a novel by Min Jin Lee, Free Food for Millionaires (Warner Books, 2007). The novel isn't for the faint of heart--at least in terms of length, for it clocks in at 562 pages. And while it's probably a stretch to call it "epic" (the last novel I read that I truly felt was epic was Vikram Seth's A Suitable Boy which was nearly three times the length of Lee's and I was so taken by it that I was staying up until 3am to finish (this while I was in grad school) because I didn't want to do any of my other reading until I completed it--it doesn't disappoint) it does remind me of a rambling Russian or Victorian novel, something along the lines of Anna Karenina (Tolstoy), Nicholas Nickelby (Dickens), Far from the Madding Crowd (Hardy). It focuses on Casey Han, 1.5 generation Korean American Princeton grad, a girl who grew up in a 2 bedroom apartment in Queens, whose parents manage a dry cleaning business in Manhattan, and who is struggling to find her place in the world. But the novel also traces other families, boyfriends, girlfriends, friends, and acquaintances through omniscient narration. It actually reminds me, most keenly, of Tolstoy.
Which is why it was odd to read that one reviewer described the plot as one in which Korean immigrant families pursue the "American dream."
What is the American Dream? This continues the discussion of class from the previous post, because it seems as if the American Dream is about upward mobility. About achieving more than the previous generations--more education, more wealth, more access to leisure time, more material goods. The American Dream is a 3 bedroom house in the suburbs with a 2 car garage and a nuclear family and a dog and holidays at the seashore or mountains and college savings accounts. Or is this simply one middle-class version? Perhaps it's having more than where you came from before--which is especially true in terms of certain immigrants. Bigger living spaces. More job opportunities. A wide selection of cereal in supermarkets. Or just supermarkets versus markets. Or perhaps just not worrying about basic survival and safety (I think this is especially true for people who are war refugees).
But if the American Dream is about upward mobility, what happens when you are at that pinnacle--when you have the house in the suburb are your children supposed to also have a country home, and if you own two homes, then is the following generation supposed to become millionaires? And if you are a millionaire, must your progeny try to top that as well? When does it end? When is enough, enough?
There is a dark side to The American Dream and to class issues in America--and although class isn't always tied to race, anyone who examines the history of how America came to become such a rich nation and a superpower must contend with the legacy of free and cheap labor that came at the cost of dark skinned bodies (African slavery, Chinese coolie labor, and currently exploited Mexican farm workers).
Showing posts with label class hierarchy. Show all posts
Showing posts with label class hierarchy. Show all posts
Thursday, November 15, 2007
Wednesday, November 14, 2007
Forgetting Class
Last night I had my monthly Paul Gilroy reading group and the text under discussion was Against Race. There are some intriguing ideas in this book, especially the central thesis, which is that in order to really attack racism, we need to discard "race" as an analytical category once and for all because it's not doing us any good to replicate these notions of "race" that are perniciously associated with fascism [caveat: some of these ideas Gilroy spells out and others, like the links to fascism, are a result of last night's discussion and my own interpretation of this text].
One of the things that frustrated me about Gilroy's text was the central question of how we are to do this--how to rid ourselves of race as an analytic--a major difficulty within the academy and an impossibility outside of it. And another of my group members (a very astute colleague from History) pointed out that one of the things that Gilroy doesn't do enough of in this work or in other works is to pay attention to class.
I think we centered mostly on class as economics, but ala Pierre Bourdieu (French sociologist/cultural critic) class can also be thought of as your educational level, your regional/geographic location, as well as your economic earning power. A plumber may make more than a junior faculty member but may not have a college degree. The professor will be perceived as having a higher class status (higher cultural capital in terms of education) but a lower financial class status (money in the bank)--of course this is also dependent on people realizing that assistant professors get paid less than plumbers on average, and the type of school (Research I vs. community college) and region (plumbers in CA I wager make far more than in NC, especially in rural areas). Of course, you could argue that depending on the discipline, the earning potential of someone with a PhD is much greater than a high school graduate with a certificate/qualifications in plumbing. (but if you are in the humanities then this argument tends to fall apart).
All of which is to say, class is tricky--and not talked about enough--and especially the intersections of class and race. I've started to assume that when people talk about people living in "urban" areas they are racially coding people and what they really mean are black (and sometimes Latino) people, but rarely does an image of an Asian immigrant come to mind. References to "ghettoes" or "projects" seem to be references to black and Latino people living in these spaces, while "trailer parks" seem to be the domain of poor whites.
NPR's Juan Williams just did a piece about a study released by the Pew Research center on how African Americans are divided by class issues--for more, go to this link here.
I do think that as much as we don't talk about race in our society, we REALLY don't talk about class issues and differences. Almost everyone I know is part of America's "middle class" but the range of who either self-identifies or gets told that they are part of the middle class includes a couple, both doctors and another couple, a nurse and a data manager (neither of whom ever went to college) and whose household incomes are, respectively, just under half a million and just over one hundred thousand. This seems to me a very wide middle class indeed.
One of the things that frustrated me about Gilroy's text was the central question of how we are to do this--how to rid ourselves of race as an analytic--a major difficulty within the academy and an impossibility outside of it. And another of my group members (a very astute colleague from History) pointed out that one of the things that Gilroy doesn't do enough of in this work or in other works is to pay attention to class.
I think we centered mostly on class as economics, but ala Pierre Bourdieu (French sociologist/cultural critic) class can also be thought of as your educational level, your regional/geographic location, as well as your economic earning power. A plumber may make more than a junior faculty member but may not have a college degree. The professor will be perceived as having a higher class status (higher cultural capital in terms of education) but a lower financial class status (money in the bank)--of course this is also dependent on people realizing that assistant professors get paid less than plumbers on average, and the type of school (Research I vs. community college) and region (plumbers in CA I wager make far more than in NC, especially in rural areas). Of course, you could argue that depending on the discipline, the earning potential of someone with a PhD is much greater than a high school graduate with a certificate/qualifications in plumbing. (but if you are in the humanities then this argument tends to fall apart).
All of which is to say, class is tricky--and not talked about enough--and especially the intersections of class and race. I've started to assume that when people talk about people living in "urban" areas they are racially coding people and what they really mean are black (and sometimes Latino) people, but rarely does an image of an Asian immigrant come to mind. References to "ghettoes" or "projects" seem to be references to black and Latino people living in these spaces, while "trailer parks" seem to be the domain of poor whites.
NPR's Juan Williams just did a piece about a study released by the Pew Research center on how African Americans are divided by class issues--for more, go to this link here.
I do think that as much as we don't talk about race in our society, we REALLY don't talk about class issues and differences. Almost everyone I know is part of America's "middle class" but the range of who either self-identifies or gets told that they are part of the middle class includes a couple, both doctors and another couple, a nurse and a data manager (neither of whom ever went to college) and whose household incomes are, respectively, just under half a million and just over one hundred thousand. This seems to me a very wide middle class indeed.
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